I don't know if you are Orthodox or not, but if you are, perhaps you've heard of a term called "taharat hamispocheh" (rough transliteration). These are the laws (halacha) of family purity, or so they're called. They cover life situations involving sexuality and sexual activity.

If we look at our sexuality one way, it looks a million times simpler than it actually is. If we look at it another way, it appears a million times more complicated. While it's important that we bear everything in mind we need to in terms of infection and disease, birth control, our relationships, our bodies and the whole works, now and then we need to remember the bare bones and the human element of the thing, and keep the essentials in the forefront of our minds.

I came out of the proverbial closet when I was 15, in high school, and in the student newspaper. A sophomore had decided to print an editorial about the moral degradations of homosexuality, stating that God created Adam and Eve, "not Adam and Steve." I was so enraged by this sophomoric (literally) editorial that I sent a letter to the editor responding on behalf of the gay community, which was published, and which publicly announced my sexual orientation for all the student body to read.

Many teens have a lot of questions when it comes to homosexuality and bisexuality. In a culture that is often so damning of orientation and sexual identity outside heterosexuality, many teens become nervous when they feel attracted to those of the same sex, worried that they might be gay. Others suspect (or are even very sure) that they are homosexual or bisexual, but are afraid to say so either because they aren't completely sure and feel they will be branded in some way, or simply because they fear being rejected, outcast or scolded by their friends, family or community. While at least 8 million people in the United States are homosexual, about 70 million people still think it is an "illness" or "perversion."