crisis

Can you help us help young people with Find-a-Doc?

Submitted by Heather Corinna on Sat, 2011-10-01 08:16

Early this year, after a lot of struggling with the tech and funding, we rolled out Find-a-Doc, our database system to help young people find quality, in-person services like sexual and reproductive healthcare, counseling, and LGBT, youth and domestic violence crisis shelters and services. The database includes a rating system so that those who have used the services can add recommendations or comments to help other users choose services, or know things about services from a first-person perspective. As you probably know yourself, we all tend to feel a lot better about using a service someone else has personally recommended or vetted: that's why we set up Find-a-Doc, and did so the way that we did.

We also use the database as staff and volunteers when working one-on-one with a user to help them find in-person services they need. But since it's been slow-going to get the database packed, we still have to spend a good deal of time searching in other ways, which is far less efficient and useful. Having the database have many, many options doesn't just help our users, it helps our staff and volunteers in serving them best and in managing our time effectively, especially given our high traffic and heavy workload.

As of right now, we have close to 200 different listings from around the world. But we'd really like a whole lot more. So, we're asking for your help.

Many young people haven't yet used any of these services because they don't know where or how to find them, or aren't sure what's safe for and supportive of them. We know that from the work we do here every day

So, to make up for that, our staff and volunteers have worked hard to add listing from services we have used or already know of. However, there are only around ten of us, while we've millions of users and readers every year, some of whom live in areas none of us have ever visited or lived in ourselves.

What we'd like our readers and supporters to do is just take maybe a half an hour to an hour of your time to help us add some more listings. Could we get your help as a community?

Obviously, the easiest thing to do is to add a listing of a service you yourself have used -- or work for or with: this is about the best free advertising for a youth service you can get! -- even if you are not a young person anymore: if that service serves young people currently, that's all we need.

Alternately, if you haven't used any of these services, haven't used them in a while, or never found anything you've felt served well by, you can just pick an area, a kind of service you want young people to be able to access, open up a search engine and find a few to enter into the database. We vet all entries ourselves, so if there are things you're not sure of, that's okay, we'll double-check everything before making a listing live. If in doubt, we call these services to check listings with someone in person at the listed service. Before adding listings, you can insert the zip code where you're thinking of adding to see what's already there. And by all means, if something you were going to add is already listed, and you've used that service, it'd be great if you could add a review!

Filling out an entry is easy, and putting a few in might even take you just minutes. Our users and we as staff and volunteers would be incredibly grateful for your help. Some areas where we have few to no listings so far and have the biggest need for listings include: Malaysia, the Southern US, Mexico, (all of) South America, Italy, France, Spain, India, Poland and Russia.

If you know you're going to pick a given area and work on that, it'd be additionally awesome if you'd leave a note about that in the comments here. That way, we will focus our time on other areas when we're working as staff to add more listings.

Thanks so much for any help you can give!


Introducing... Find-a-Doc!

Submitted by Heather Corinna on Tue, 2011-01-11 09:25

(...or a counselor, LGBTQ center, doula, shelter, rape crisis center or other in-person sexual/reproductive health, sexuality and/or crisis care serving teens and young adults!)

As a youth-serving organization which provides most of our services online, we're all too aware the internet has limits. You can't get tested for chlamydia or pregnancy online. You can't get ongoing, one-on-one counseling or therapy where your counselor can hand you a tissue when you need one. The internet can't provide anyone a warm bed or a meal, an IUD, pre-natal care or an abortion. Google can't provide us HIV healthcare or emergency contraception.

As part of what we do, we refer users to offline services, but many of our users are often reluctant to seek out in-person services we or others can't directly vouch for. Years ago, we began to notice that when one of our users told another near them about a service they used and liked, or when one of our staff could vouch for having gone to a service ourselves, that often made all the difference in the world. Those users tended to feel immediately more comfortable using those services and were more likely to go and use them. Of course!

We all know one of the best ways to find quality sexual healthcare and other in-person care services is by asking people we know and trust for a recommendation. But that can be difficult, especially for young people: so many are either ashamed about sexual healthcare and other related services, or are afraid that disclosing they've had care will result in a breach of their privacy. Many young people don't even get care they need in the first place, so don't know anyone to refer someone else to, especially in areas where services are limited or where seeking out services presents a profound personal risk.

We know you can't always get a good recommendation in-person, so we're aiming to build the next best thing.

Readers can use our new online tool to find out who Scarleteen users around the world have gotten great care from that they'd personally recommend, and see listings of care services our staff, volunteers and allies know to be bonafide. Or, you can enter your own review to help others find services they need from providers you know are great, or add your review of a provider or service to an existing listing. If you're a service provider, you can enter information about your clinic, center or practice and it will be published for review. Any of the above can be done anonymously, so no one has to worry about privacy.

Services listed will be specifically youth-serving or open to youth: they may not be not adult-only. Because teens and young adults themselves will post reviews, young people will be able to have a real voice when it comes to how they're being served, and their peers can get recommendations from peers, not just from older adults. Before going live, listings for services/providers we are not very familiar with will be verified by a phone or email contact made by one of our staff or volunteers.

As an organization which advocates for youth and supports youth rights, we know too well how hard it can be to find services that truly serve youth well, especially around sexuality. We've heard from users who just didn't even know where to start in seeking out that care or were terrified to even try, fearing judgment or disrespect. We've heard from users who used the phone book or Google and wound up at places which couldn't serve them or wouldn't serve them; from users who thought they'd gone to a family planning clinic when they'd actually gone to an anti-contraception organization, thought they had been going to an abortion clinic or to all-choice options counseling when they'd gone instead to a crisis pregnancy center, or who were not served by providers because of their age, gender identity or economic status. We hope this tool can help to prevent those situations.

We also know there are fantastic providers out there who serve young people wonderfully: we want to make sure the millions of young people who come to Scarleteen each year can find out who those excellent providers are, so they (you!) can get the in-person services they (you!) need and feel more confident and capable in seeking them out.

Obviously, this is a big project, and one that, by design, we can't do without the help of our users, allies and colleagues. We know and have personal experiences or relationships with many clinics and other services, but as we aim to create an international database, and there are only so many pap smears or STI tests any of us can get at different clinics around the world. There's no way we can possibly do this on our own. We also know it couldn't be as good or as useful if we did: we want this tool to be very grassroots and very youth-driven.

Are you a young person who has gotten excellent care from a clinic, private or individual provider, center or shelter, or did a service still in operation serve you well when you were younger who you want to recognize and share with young people now? Are you or do you work for a provider of sexuality, sexual health, and/or crisis care services that serves young people and is dedicated to doing so well? If so, we're asking for your help by adding a listing or review.

Of course, if you're a young person (or any person!) looking for excellent services in these areas, we are thrilled to invite you to start using this new tool to seek out the services you want or need. Obviously, as we're just beginning to build the database, there won't be many listings to look through just yet, but keep your eyes peeled. We're confident that in no time at all, given how great our users and allies can be at helping us out, we'll have a plethora of listings for great help and care internationally. This has been a long project in the making, and we can't express how excited we are to finally roll it out!

Many props and thanks to our developer, Clara Raubertas, for all of her work with us on this. It was a big concept in which the executive director had a lot of big ideas she wasn't always so crystal-clear about (ahem), and Clara worked with patience and dedication to help make this happen. An additional and important thanks to all the individuals who have given us their financial support, at any amount: this is part of what your donations have funded, and we couldn't have done it without you.

(Because this is a new service, please let us know if you have any problems using it, or if you think we accidentally left something vital out. We expect there may be some things we need to refine as we build it further, and as always, your input is invaluable. Thanks!)

Update 1.13.11: Currently, we have a couple snags. Users may only pick one service at a time to choose from, and areas without postal codes are not working in the search. We're working out both of these issues, however, and expect to have them remedied soon!

Update 1.29.11: Snags fixed! Yay!

Also, a question came up as to why we have LGBQ services and trans and gender-variant services as separate tickboxes/options. Options like those, just like the options for teen-specific care, and survivor-specific care, are for folks looking for specialized care and specifically-inclusive services. Users may pick up to five different tickboxes for searches, not just one.

We separated LGBQ services from trans and gender-variant services because trans and gender-variant people have a range of orientations like everyone else, including heterosexuality, but primarily because a service which can or does serve gay, lesbian, bisexual or queer people well will not automatically serve trans or gender-variant people well, or offer the services trans or gender-variant people want or need. A reader suggested this was perhaps because we didn't understand trans people needed reproductive healthcare: quite the opposite! A trans person seeking reproductive healthcare could tick the box for that healthcare AND for trans-specific services to best assure they get that kind of healthcare from providers who also are educated about and able to serve trans people well with that healthcare or other kinds of services. In the same way, someone who wanted reproductive healthcare and was also an assault victim could pick two boxes to intersect that, or someone who was LGB could pick the two boxes to address that intersection. For anyone who wanted reproductive healthcare without narrowing that care in any way, they could just tick the box ONLY for that healthcare.

We're happy to discuss this more here, and just like any other part of the project: adjustments can always be made!


Dear Abby

Submitted by Scarleteen Gues... on Thu, 2010-11-11 08:37

This is a guest post from alphafemme, part of the blog carnival to help raise awareness and support for Scarleteen.

My mother reads Dear Abby religiously. She’s done it for as long as I can remember, always picking out the “Lifestyle” section of our local daily paper and turning to page B2.

Some days growing up, my sister or father would abscond with the section before she got to it to do the crossword or read the comics, but she would keep her eye on it, calling dibs on the section next. As a kid, it didn’t occur to me to question her loyalty to the column, and in fact I blindly followed suit–reading Dear Abby, it seemed, was something one did if one was to be a Woman. I was never all that impressed by the advice “Abby” (Jeanne Phillips was her real name, if I remember correctly) doled out, and eventually I got bored of her predictable responses and stopped reading. The act of stopping wasn’t all that memorable or all that conscious; it just sort of slipped away, superseded by more important things.

It wasn’t until I was in college, home from a break one year, that I thought to ask my mother why she liked Dear Abby so much. I was sitting at the breakfast table with her some late morning (summer? weekend?), watched her reach for Lifestyle and turn to B2, and was momentarily struck with mild curiosity.

“Mom,” I said, “why do you read Dear Abby every day?”

She looked up at me, stricken, and sighed. ”Well,” she said, “I guess there’s no reason not to tell you.”

When she was 11, she told me, she’d been assaulted by a friend of her parents’. At that age in 1964, she didn’t have the language to identify what specifically had happened, she just knew she’d been violated. And she was scared. She knew, vaguely, that babies were made by men “doing things” to women, unspeakable things, and she knew that something unspeakable had been done to her, because the man had told her so, admonishing her that it was their “secret.” She felt isolated, ashamed, and was afraid that it mean she would have a baby, too.

So, unable to talk to her parents and lacking knowledge or awareness of any other resources at her disposal, she wrote to Dear Abby. Asking if she was pregnant. So every day, 11 years old, she read Dear Abby, hoping for a response.

And she got one. Dear Abby printed her letter, and wrote a warm and kind response explaining exactly what would’ve had to have happened for her to be pregnant, affirming that no matter what he’d done, it was wrong and not her fault, and telling her about some books that she could check out at the library for girls about their bodies and their sexuality. In printing her letter, Abby made a connection with my mom that she didn’t have in anyone else, validated her when otherwise in her life there was silence, unflinchingly and lovingly spoke to the fears and ignorance of a little girl coming of age in an environment so sexually repressive that she couldn’t even ask what exactly it was that made babies. In printing her letter, Abby unwittingly secured for herself a lifelong follower. It is an emotional connection, my mother told me, that hasn’t wavered, even though (she admitted) the printed responses these days seem more canned.

I cried when she told me this. I cried for the lonely and scared little girl in 1964; I cried because suddenly my mother wasn’t just my mother but a complete person whose life began way before I was even imagined; and I cried because I’d silenced myself, too, at 15, perhaps not so ignorant as my mother at 11 but every bit as lost and alone, when I’d been raped. I cried because I hadn’t told my mom, just like she hadn’t told hers, generation after generation recommitting itself to isolation. Wait, no, strike that — we don’t commit ourselves to isolation — isolation is imposed on us by a dominant society that reprimands and shames sexuality expressed, that awkwardly and embarrassedly approaches very limited and basic lessons about sex and sexuality, that embraces tired discourses of women as sexual “gatekeepers,” men as sexual animals, and rigid heterosexuality within the confines of marriage as the only acceptable sexual option, that does not invite questions, conversation, or any sort of genuine human connection around the topics of sex and sexuality.

My mother’s and my own fear and isolation after experiencing sexual violence is only one effect of the smothering silence. My fear in high school of being gay and praying to a god I didn’t even believe in to send me a boyfriend was another effect. My complete ignorance of any kind of sex and sexuality other than heterosexual penis-in-vagina-in-and-out-cum-done sex, including ways that non-heterosexuals have sex and specifically have *safe* sex, is another. My going to the public library after I was raped to search for ways to force a miscarriage in case I was pregnant, rather than asking my mom or my health teacher or any teacher for crying out loud, is yet another. And these are just the ways that a dearth of information and conversation about healthy sex and sexuality affected me. My heart hurts for all the other kids and teens out there now who are suffering through the silence in their own unique ways.

Scarleteen is a website that is breaking through all of that, providing a robust, inviting, kind, and healthy space for teenagers to get answers, make connections, and feel supported in all aspects of their awakening sexualities. They need support to stay on the web, and kids need them.

I needed them. My mom needed them.

If you can, give a little bit. If you can’t, tell people in your life, especially teenagers, that the website exists. You know, just slip it casually into conversation… teenagers don’t respond well to directions ;)


Who's Calling Who Compulsive? Calling Out a Common Rape Survivor Stereotype

Submitted by Heather Corinna on Sun, 2010-06-06 13:30

I was one of several guests on a radio show in Baltimore on Friday. The topic of the show was apparently going to be about sex education and social justice, but turned out to be more like fear-mongering and a whole lot of projections around teen sexuality mixed with focus on parents and teen sexuality. I got the impression all four of us who were asked to take part, despite some of our disagreements, were very frustrated with the show and the host clearly asking questions he didn't want factual answers to, despite purportedly asking us to take part to provide just that.

At one point, he asked one of the guests to talk about rape victims and survivors. She said she did not do any work with rape or survivors, but instead of deferring to any of us who had, or just saying "I don't know," she went ahead and did some postulating and guesswork. There were several things she said in a rush of words that bothered me, but one of the most troubling was a statement that rape survivors "compulsively have sex."

This is a very common stereotype. It's one that can be incredibly damaging in several ways. It's also one which has long since been dismantled by rape survivors, people who work in the field as advocates for survivors and educators about rape.

I had to wait a while before I got a chance to respond, since the host accepted what was said at face value. I should mention that with a response like the speaker's, the onus was not just on her but also on the host to defer the question elsewhere or ask that speaker to talk about something that was within her area of expertise. This is one of a couple reasons why I'm not naming names here today out of courtesy. The whole show was so badly organized and biased that I don't want to tar someone who said some uneducated things when I am sure did not say them with malice, and when she may very well take responsibility for them herself elsewhere.

When I got a chance to do some correcting, I was cut off before I could do so well. Part of why I got cut off is that the only chance I got to correct the information was in answering a question about what parents should know per teen sexuality and talking to teens. I think I was also cut off because in explaining some of this, I identified as both someone who has worked with survivors but was also a survivor myself, which I got the impression, made the host seriously uncomfortable. While I was going a little off-topic in making the corrections, not only were they important not to let stand, the information was relevant to what parents should know, and I want to explain why.

Part of what kept getting bandied about was the primarily media-manufactured idea that teens are now having sex earlier than before. In asking all four of the guests -- all sexuality educators, and two of us work with very large, broad sex education groups and have for many years -- if this was in fact true, we all said that it was not, each explaining why. (At some point in the show I was asked to explain what "sexualizing" teens meant, and I regret I did not throw tact to the wind and say "Adults endlessly obsessing about what kinds of sex and how much sex teens are having, especially when trying to insist they're having sex at rates they are not, in order to be provocative for their own notoriety is an example of sexualizing them.")

In the discussion, it began to seem like that the host, just like all too much data on sex as a whole, was not separating consensual sex from rape. The host also used the term "unwanted sex" at some point -- again, just like all too much data continues to do -- instead of saying rape.

One thing I'd mentioned earlier about ages of sexual debut was that when discussing sex and 13-15 year olds, we know from an awful lot of study and work with that population that a great deal of young women that age "having sex" -- having intercourse -- aren't having sex at all. They are being raped.

One third (33%) of sexually active teens 15-17 reports “being in a relationship where they felt things were moving too fast sexually”, and 24 percent have “done something sexual they didn’t really want to do.” More than one in five (21%) report having oral sex to “avoid having sexual intercourse” with a partner. More than a quarter (29%) of teens 15-17 report feeling pressure to have sex. Nearly one in 10 (9%) 9-12th grade students report having been physically forced to have sexual intercourse when they did not want to at some point. (Kaiser Family Foundation, National Survey of Adolescents and Young Adults: Sexual Health Knowledge, Attitudes and Behaviors, May 2003.)

NONE of that data is about fully consensual sex: most of it is about rape and other kinds of sexual abuses.

As well, the younger a girl is when she has sex (a statistic which again, often does not separate rape from consensual sex, but just counts any vaginal intercourse as 'sex") for the first time, the greater the average age difference is likely to be between her and her partner. (Abma JC, Martinez, GM, Mosher, WD., Dawson, BS. Teenagers in the United States: Sexual activity, contraceptive use, and childbreaing, 2002. National Center for Health Statistics. Vital Health Stat 23(24). 2004.) When it comes to rape, for victims of all genders, it's most common for rapists to be a male older than the they are, especially the younger the victim is. This is not to say all age-disparate relationships involve rape, but it is to say that many do, particularly for the youngest people.

It's accepted and understood that around one on every 4-6 women are raped in their lifetime, and around one in every 33 men (though in both cases, underreporting is an issue, so both numbers are likely higher, particularly the male figure). Data we have on rape also has long shown us (and plenty of us have the personal experience to know this already) that the rate of rape for people of all ages is usually highest for the youngest people: teens and young adults of every gender are victimized at the highest rates and are at the highest risk of being raped.

  • 1 in 4 girls is sexually abused before the age of 18. and 1 in 6 boys is sexually abused before the age of 18. (Adverse Childhood Experiences Study, 1995-1997, Division of Adult and Community Health, National Center for Chronic Disease Prevention and Health Promotion)
  • Women ages 16 to 24 experience the highest per capita rates of intimate violence--nearly 20 per 1000 women. (Bureau of Justice Special Report: Intimate Partner Violence, May 2000)
  • 17.6% of women in the United States have survived a completed or attempted rape. Of these, 21.6% were younger than age 12 when they were first raped, and 32.4% were between the ages of 12 and 17. (Full Report of the Prevalence, Incidence, and Consequences of Violence Against Women, Findings from the National Violence Against Women Survey, November, 2000)
  • More than half (54 percent) of female rape victims were younger than age 18 when raped; 32.4 percent were ages 12–17; and 21.6 percent were younger than age 12 at time of victimization. (Thoennes N., and P. Tjaden. Full Report of the Prevalence, Incidence, and Consequences of Violence Against Women: Findings From the National Violence Against Women Survey. Washington, DC: U.S. Department of Justice, National Institute of Justice, November 2000, NCJ 183781.)

When someone is raping us, they are refusing and removing our autonomy. A rapist is taking control of our bodies against our will to get what they want sexually and/or emotionally for themselves, and not only when we don't want it, but often expressly because we don't.

After rape, it's common for survivors to feel like that robbery of body ownership and sexual ownership can hijack or co-opt ourselves and/or our sexualities in many ways for quite some time. If we choose to have wanted, consensual sex and have body memories or other post-traumatic reactions, if we find we can't not think about our rape or rapes in some way during sex, you can perhaps understand why we feel that way. If rape or other sexual abuse leaves us feeling like our only value is as a sexual object, you can perhaps understand why we feel that way. If we can't even think about sex we want without thinking about rape, you can perhaps understand why we feel that way. If we can't chose to have any kind of sex without someone suggesting it's merely a compulsion about our rape, you can perhaps understand why we feel that way.

The belief or statement that if we have sex after rape, it is only out of compulsion or reaction to our trauma is one way we are also robbed of autonomy and choice. What that purports is that after rape, for weeks, months, years or ever after, we still are no longer able or allowed to make the free choice to have sex we want when we want it. That kind of statement is yet another robbery of our personhood, and our right to want and/or do the things people who were not raped want or do. It's one of many statements made about rape and sexual abuse survivors that suggest we are all damaged goods, a statement not only biased and ignorant, but unsupportive and damaging. This is one of many ways in which it's not just our rapes themselves that do us harm but the way we are treated by others because we have been raped. It puts survivors in the mode of being perpetual victims, not recognizing the hard work many of us have to do heal, and the strength and force of will our healing process can give us. Frankly, speaking both for myself and the wealth of other survivors I know and have spoken with through my work over the years, once any of us have come through that process, I'm inclined to say we're a group of people who generally are more equipped than most to ONLY choose to have sex when that is absolutely what we want, not less.

The speaker also said sex was "always more confusing" for survivors. That can certainly be true sometimes. But it's important to remember that most of us not only figure it out in time, but tend to have even more clarity around what is or isn't wanted, what is or isn't sex, because we have had an experience which has made very clear what sex is NOT and what is NOT wanted. That's an experience those who have not been abused or assaulted have not had in the same way, and often are more unsure about than we are by virtue of our experience. As someone who has worked in sex education for over a decade, who has had tens of thousands of one-on-one conversations about it with individuals and whose work just never seems to stop piling up, it also seems to be stating the obvious that sex is clearly confusing for a whole lot of people, not just rape survivors.

Do some survivors have sex compulsively as a reaction to rape or other sexual abuse? Yes, some do, but so do lots of people who have never been sexually assaulted or abused. Compulsive behavior after assault can also manifest in a lot of different ways when it is an issue. But many rape and sexual abuse survivors don't ever have sex by compulsion.

Of course, it's also possible that just like this host and many others call or see rape as "unwanted sex", that what is seen as "compulsive sex" is instead, yet more rape. Many rape survivors are raped more than once, either because they feel it was made clear they do not have the right to say no, because they have not been able to identity dangers when it can be seen coming, because they have not left or been removed from the relationship in which rape happened the first time or a host of other scenarios. This can particularly be an issue with the youngest victims: girls who were victimized before turning 12 and then again as adolescents (ages 13–17) were at much greater risk of both types of victimization as adults than any other women. (Siegel, J.A., and L.M. Williams, Risk Factors for Violent Victimization of Women: A Prospective Study, Final Report.) Since so many people still think of rape only as stranger-rape, rather than the more common contexts it happens in -- especially to the youngest victims -- where the rapist is a family member, boyfriend, friend or otherwise known person, it can be all the more easy for people who conceptualize rape simplistically to continue to conflate rape with sex.

Why do parents, not just young people, all people, or advocates, need to know this stuff? First and foremost because it's just not okay, wise, beneficial or kind to misrepresent people, and it's particularly shitty to marginalize people who have been already been marginalized by abuse. In other words, everyone needs to know things like this because it's unacceptable to stereotype survivors or other or objectify us further.

Many parents also assume that if a young person says they had sex or is discovered to have had sex that it must have been consensual. By all means, most of the time, that is the case, since the majority of people are not raped. However, that minority isn't minor: it's millions of people. Because of the way people and so much of our culture talks about and treats rape, like calling it "unwanted sex," because of how much victim-blaming there still is, because of how hard and scary it can be to disclose or report rape (of which false assumptions or suppositions about victims are part), and because people generally do NOT want to have been raped, it's not uncommon for people to be very reluctant to disclose rape or to call their own rapes rapes. Many people don't realize how many rape victims don't disclose or report because they worry about being further attacked or "getting their rapists in trouble." Of course, assuming that any sex must be unconsensual just because of someone's age or gender is problematic, too.

If and when a young person has been raped or otherwise sexually abused, it's also vital to do things that will help that person heal. Presenting someone as damaged goods does not help with healing: it just adds insult to injury. Suggesting that wanted, consensual sex must be a compulsion or post-traumatic reaction does not help anyone heal, particularly since part of most of our healing is to get to a place where we can have our own sexual life. Suggesting our minds, bodies and sexualities will never be fully our own is not only false, it also gives us the message that you think our rapists won in taking us, and we can never have our whole selves back. I have had to help plenty of survivors unpack their hurtful internalization of these messages, messages many have received from people and the world around them long after they were raped or abused, over and over again.

Again, sometimes survivors do have sex that is compulsive or reactive. We also want to be sure to recognize that sometimes that's about trying to relive the experience to process it or change the script or other known on unconscious motivations which can be about processing and healing. In other words, even in some cases where it is or appears troubling to an outsider, it may just be where someone is at in their own process, and outsiders should carefully consider the judgments they may make about that, or any way they may pathologize behavior that may not be pathological. Hopefully, people can also start to garner an awareness that judging a rape survivor's sexual behavior can put even more baggage on a person than it can to non-survivors.

A lot of the time, rape survivors of every age are having sex because sex is what we want, because it makes us feel good about ourselves, our bodies and our interpersonal relationships, and for the whole range of reasons people who have not been raped want to engage in sex.

Once more with feeling, all survivors of rape do not behave the same way, just like all survivors of concentration camps didn't, all survivors of other hate crimes do not, all people who have been mugged do not, all veterans of wars do not. Just like many other kinds of trauma, not only are all rapes different, all of the people who survive them are different, as is our process in reacting, healing, surviving and thriving.

A post over at Shakesville sums this up so well:

There is no such thing as a “typical” response to rape. Immediately following a rape, some women go into shock. Some are lucid. Some are angry. Some are ashamed. Some are practical. Some are irrational. Some want to report it. Some don’t. Most have a combination of emotions, but there is no standard response. Responses to rape are as varied as its victims. In the long term, some rape victims act out. Some crawl inside themselves. Some have healthy sex lives. Some never will again."

It's important for everyone, including parents, to understand the manufactured myth of the "right response" to rape, or the way victims are "supposed to act" is myth and is dangerous. Just like the idea that if someone isn't crying or angry after rape they haven't been raped, the idea that if someone is having sex -- either of any kind, or in ways or frequency arbitrarily considered acceptable or not -- or isn't tells us who has been raped or who hasn't, who is healing or who is not is also false. Ideas or statements there are right or wrong ways to behave, sexually or otherwise, post-rape leave many victims feeling unable to disclose or report as well as unable to either heal or be recognized as having healed; as a whole person, like anyone else, not as some kind of one-dimensional person who is but merely as someone who got raped, an idea that suggests we our rapists didn't just rob our personhood while raping us, but forever.

Sometimes, being careless or clueless about any of this will hurt our individual feelings as survivors and make us feel crappy: that's not acceptable, but most of us can and will deal, even though it sucks (particularly since we're often all too used to it). Some survivors can't deal with that, and it sets them back in or keeps them from healing. But the effect can be even more serious and far-reaching than that, because statements like this, especially broadcast widely and with a voice given any kind of authority, also can enable rape and the continued maltreatment and dehumanizing of survivors.

Be careful how you talk about us, especially if and when you haven't shared our experiences or done any work yourself to really listen to us as a large, varied group or haven't done a whole lot of homework in reading the work of those who have, and those who have collected sound data on rape and rape survivors. If you're asked about rape or rape survivors and you're talking about your personal experience, qualify it as that. If you're talking about rape or survivors as a group with no experience, personally or professionally, then either refer people to those who have that experience, to sound sources of general data like RAINN, or just say you do not know. If you want to know or speak about what our experiences have been like? Ask us. We're right here, willing, wanting and able to speak for ourselves, needing you to allow us to do just that by not speaking for us.

If there's a common compulsivity in all of this, it's the habit of non-survivors or uninformed speakers to speak with bias or ignorance about survivors. Foot-in-mouth disease when it comes to talking about rape victims and survivors is long-established and epidemic compulsive behavior.

I want to wrap this up with something a lot of survivors and thoughtful people who work with survivors know, but a lot of people don't realize.

If and when you have been raped or sexually abused in some other way, when the time comes that you can experience consensual, wanted sex, that in and of itself -- even if the sex isn't all you wanted it to be, whether or not you get off -- can be a profoundly liberating, healing experience. It is watershed to have positive, enjoyable and reclaiming experiences about parts of our bodies or selves that were traumatized, just like it's a huge deal for someone who had an injury they were told meant they'd never walk again to find themselves walking. Tangibly experiencing and clarifying that rape and sex are radically different things is huge. Having a wanted, consensual sexual life is not only of the same value to us as it is to everyone else, it can also help send our hearts a clear message that no matter what others say or intimate, we are NOT damaged goods, forever cursed to be sexual objects or dysfunctional sexually or interpersonally; that no matter what happened to us, our bodies and sexualities are still absolutely our own, by our choice, within our control and for our own pleasure and joy.


To: Current Resident of That Broken-Down House

Submitted by Heather Corinna on Sat, 2010-05-29 10:06

I moved to Seattle around four years ago from Minneapolis, where I lived for six years after leaving my hometown of Chicago. Growing up in Chicago, living in Minnesota and after an early childhood on the east coast, I was used to old things, to history, to a total lack of shiny-and-new. Growing up poor and in a number of far less-than-ideal living situations, my normal in how and where I lived was often pretty rough around the edges, and often involved a lot of effort from me, typically more than my fair share.

Seattle, however, is kind of the land of shiny-and-new. Almost every place I looked at when I was apartment-hunting felt sanitized and kind of like Barbie's Dream House to me: without my kind of character and so already-finished that I didn't see where there was room for my own stamp in them. The allure of the fixer-upper was nowhere to be found. I've always liked fixing places up that anyone else would see as hopeless: it's a challenge, and a situation where I might have the ability to feel like I'm awesome because I took something shitty and made it fantastic. I've always felt more at home in places that were a bit of a disaster, probably because that's just what I was used to, but whatever.

As it turns out, I found this house to rent that seemed amazing: it was over 100 years old, and in a neighborhood that at the time, had more old character and charm than new stuff. It had a ton of kooky little quirks I found really charming. It needed a bunch of work done to potentially make it nice, but it had the raw materials to be something awesome with work. I didn't think twice about how quickly the landlord rented it out to me, because I wanted it, so that just seemed like serendipity. Like this was meant to be my house, to the point that I had this idea that had anyone else tried to rent it, it would not have been so easy for them.

I did do a lot of creative work with it, though not as much as I'd have liked to. I just didn't have the time or the resources to do so much of it mostly on my own. As well, even from the start, I should have seen some red flags I just didn't. For instance, while I was so into working on it, my housemate wasn't as invested in that as I was. I should have recognized that when a landlord says you can just do whatever you want with a place with no limits, they're either not being truthful or just don't care much about the place. I also had to pay some of the costs of fixing it up, rather than the landlord paying me to do labor he should have done himself.

As the years went by, more things kept falling apart and breaking. I tried to keep up with them mostly on my own, especially since when I asked for help, what was given was either substandard or radio silence. Within a year, my lease also got shifted to a month-to-month lease, meaning that the landlord could ask me to go pretty much anytime with very little notice. Having survived that exact situation more than once in my life, and so barely, that felt horribly unstable, but I just accepted it instead of trying hard to assert my needs. Still, I felt more comfortable here than I thought I would have felt moving, both because moving or any kind of big start-over is so hard, and because this place felt so familiar, not just with its style and age, but with it's whole vibe: I've lived almost all of my life in places that were falling apart or neglected. I was used to that, and however uncomfortable that as, something about that did feel like home.

Last year, it finally became clear that I could drive myself batty trying to keep this place liveable and it just wasn't going to happen. I spent a winter without working heat in half the house, wrapped up in blankets all day working in front of a space heater. The basic fixtures kept breaking. There were leaks, including one that nearly took down my kitchen ceiling, and a lack of insulation that cost me more money in bills than I have to spend. One day, I was so frustrated with two things that broke that I just gave up, went to get myself a glass for some wine, and when I opened the cabinet, the door fell off in my hand. On top of my house falling apart all around me, I didn't even like the city it was in very much, and my neighborhood had also changed radically during the time I lived here in ways I did not like at all, and was not going to change back. I sank to the floor in a pile of tears, already upset due to building stress from managing work and some other huge changes in my life. It all felt so hopeless, and I so felt trapped in it, especially since at the time, moving wasn't an option I felt I could handle financially or practically.

But why was I staying in a city I didn't really like in the first place? Why was I staying in a house that was falling apart all around me more and more? Why did I keep trying to convince myself I could fix everything when I knew I couldn't, or that my landlord would suddenly do all kinds of things he'd never done? Why did I keep focusing on the small things that I loved about the house when the big things were so awful? Why was I investing more and more money, effort and love into something where getting a real return on that investment was about as likely as a million dollars falling from the sky? Why was I staying so focused on what this house could be, rather than focusing on the way it actually was and was most likely to remain? Why was I accepting a total lack of help from the people who should be helping me with it while ignoring some potential help others could have given me to be somewhere better? I'm a smart person: why on earth was I being so stupid?

Ultimately, I think it came down to the fact that I was so bogged down and overspent with a lot of things in my life, including this damn house. On top of everything else I was dealing with, the idea of feeling displaced from any kind of home at all, even a poor one, just seemed like too much. I had taken part in digging myself in deeper and deeper into a pit: having to take responsibility for the place I was keeping myself in was harder than being unhappy, but being able to pin it entirely on what the house was doing, what my housemate and landlord were not doing. I had gotten attached and stayed so attached to the "what-ifs" and had invested so much time, money and heart into this place: I was having trouble accepting my hopes for it were simply never going to come to fruition because it seemed like such a waste. I had gotten scared of making a change, and had strangely managed to forget that I was capable of making it and had done so many times before in my life, even when it was harder than this was now. I had become comfortable in being uncomfortable.

In a few weeks, I'm moving out.

I'm leaving this house and this city for one of the beautiful small islands just outside of it. For many years no, I've talked about how I've spent almost all of my life in very urban areas, yet when I needed peace, it's rural areas I've gone to to find it, and so I felt I might actually be a lot happier living rurally. The way my workday most often is, I can actually get away with only needing to go into the city a few times a month for work, so it is doable. Because it's just a short ferry ride into the city, I can be rural here while also having easy access to the city. I found a place to move to with almost the exact same rent as I'm paying now, but where everything works and nothing is broken. Sure, it's only 20 years old, so that feels and looks unfamiliar to me, but it's beautiful inside and out. I will literally get to wake up every day and walk out into the forest, which is heaven on earth to me. As is often the case, if we can shake ourselves out of our miasma, we can usually identify not only ways to get out of it, but ways that getting out can be part of pursuing more of what we've wanted and had as goals all along.

Of course, this means my having to pack up everything and move again. It means money spent on moving and resettling, which is always a major strain. It means all the practical, tiresome crap you have to do to relocate. That means risking that a new place or space may or may not be better than the old one in some ways, even though it most certainly will be in other ways. That means having to deal with change, which even when it's positive, is often uncomfortable and scary.

You may perhaps be wondering why I'm going on here at Scarleteen about my move. I'd be wondering, too.

I only just realized one of the big things that got me to these realizations about my house were conversations with some of you about your unhealthy, abusive or otherwise crummy relationships. So, I figured the least I owed you for that epiphany was the possibility of doing you the same turn, especially since your bad relationships have the capacity to screw you and your life up you a whole lot more than my bad house has the capacity to screw me and my life up.

We often have users come to Scarleteen who are in abusive, unhealthy, dysfunctional or craptastic relationships. Most of the time, you do know they're bad before we talk with you about them. Sometimes, you don't realize how bad until we talk, or have been trying to hold unto denials or the hopes that the relationship will just get better, either by some kind of magic, by someone who has never made any effort miraculously starting to, or by you, yourself, going nuts to try and make something bad into something good alone. Just like me, with this house.

I could stay here. My rent would keep going up and the house would keep costing me more and more while it all kept falling apart around me. I could put in continued effort while my landlord kept putting in less and less. I could freeze through another winter, trying to keep myself warm with the memory of the heat that used to work, the way the house probably was 50 years ago, the beautiful changes I made that could never quite get all finished but still might, and the hopes I had for this house, when it felt like nothing but lovely and positive possibility. I could stay here and risk the whole ceiling caving in on my head, which has become a real possibility.

You could stay where you're at, too. You could stay and, at best, things would stay just as bad or as substandard as they are now or, more realistically, you could stay and they would keep getting worse. You could stay and keep investing more and more while getting less and less. You could freeze through another winter, trying to keep yourself warm with your hopes, those past feelings of possibility, and the time when things did seem okay, shutting out the reality which has made clear that those hopes will only ever be hopes. You could stay and risk someone abusive and unhealthy doing you the kind of harm that you can't come back from, which is often a real possibility.

I could stay, and so could you. But I can also go. I can take the chance and the risk of something better, remember or learn what I'm really capable of. I can get the hell out of here and do the grieving I need to about what could have been, but wasn't, and move forward, putting my time and effort and energy into something or somewhere much more likely to be worth that kind of investment. I can move into something that doesn't need fixing now or right from the onset. I can step outside my comfort zone and likely wind up feeling more comfortable once the dust settles, rather than less. So can you.

I know that it's hard as hell to leave a bad or abusive relationship, especially the longer you've been in it, the more hopes you tacked on to it, the more promises you believed, the more your whole life got sucked into it and tethered to it. It's harder still if you have managed to convince yourself or allowed yourself to be convinced that any or all parts of the abuse are love or some kind of natural and unavoidable consequence of your existence.

I could tell myself that he floor that is wasting away in this house was once so, so beautiful, and old things just need my love to be better. I could convince myself that if I made more money, or chose to do something else with my life than I do, I'd not be in this house, I'd be able to have kept it running better, or able to have been more assertive with my landlord. I could figure that all of this would be something I could handle if I had done things differently and had more to fall back on. But I didn't, so this is why this is happening, right? This is what I am solely responsible for and stuck with, right?

Wrong. My house is falling apart because before I even got here people who were supposed to take care of it well didn't. It's falling apart because it needs a kind of help that my love or my residency can't provide. For sure, I have some responsibility in what happened here: I could have moved out earlier if I'd have asked more people for help, if I'd taken some positive risks earlier -- and maybe even put myself in a temporary space to be able to do that that wasn't great, but helped me get closer to being able to make positive changes. All the same, while I'm responsible for not changing my circumstances when I could, what I'm not responsible for is for this house not housing me well, just like you're not responsible for any way someone abused or mistreated you. You're just responsible for doing all you can to get away from it to a place that's safe, sound and where your love, effort and care will be returned in kind.

Am I going to miss things about this old house, this neighborhood, this city? Absolutely. There's an old clawfoot bathtub here that is divine, even though the faucet never stops leaking. I made a great garden here and a meadow up front. I painted things here that are very creative and cool and have my unique stamp: I hate to leave them, they feel like part of me. I have routines here. I have a couple places I go here that I really like. I'll be further away from a couple of friends. But I'll deal: new places offer new things to value. When I'm honest with myself, it's impossible to deny that what I'll be missing the most was how things were when I first moved in, when the bloom wasn't off the rose. When my feelings about everything were painted with the exceptional spackle that a sense of possibility is and the desire for something great can be. I had hopes for this house, but they didn't come to fruition. That sucks, but it also happens in life, and usually more than once. You accept it, your brush your knees off, and then you find new hopes, hopefully getting a little better each time at identifying where those hopes are more likely to become realities. You also accept that we've got to take risks for the good stuff.

It may be that the change I'm about to make, the next place I'm going, turns out similarly. I'm pretty sure it won't, because I've applied some lessons I learned from this. I've set it up, for instance, so that I have a long-term lease: I made clear from the start I refused to sign unto something month-to-month, because I know that doesn't provide me the stability I need and know I deserve to have my needs met. I recognized that getting a better place, a more functional place, meant the screening process and the way in took more time and was not quite as easy as getting this place was, and I accepted that. I've made sure that nothing needs to be fixed by me: walking into this new place, everything already works and nothing is already broken. I've asked for help and support from the people around me in my transition, and they're glad to provide it. I'm leaving things behind here that I just don't need or that I know hinder me.

Sure, it's more shiny-and-new than I'm used to, it's somewhere I haven't lived before, and I'm going to have to learn to do some things well I'm not yet good at. And maybe the forest that has always felt like a great refuge for me won't feel the same when it's where I live instead of where I visit. It's totally possible. If and when we do things differently, apply what we've learned and make choices based on goals we've had for ourselves... that's when we tend to net different results, better results.

While my move comes with some question marks, continuing to stay here comes with few. The trouble is, the certainty in staying is all about being sure that, at best, things would stay exactly as crap as they are. What's even more likely is that they'd get crappier. When we're honest with ourselves, we all know something falling apart is going to stay falling apart once we've done all we can to try and repair it with no results. I have to recognize that things would get worse if I stayed: more things would fall apart, and I'd get more and more hopeless and trapped, especially since the longer I stay, the tougher it is to go.

Am I scared? You bet. Big changes are scary, even when they're potentially good ones. Even as someone who has taken many big risks in her life and gone through a lot of changes, big change never really stops being scary. I'm nervous and scared and I feel a bit unsteady on my feet, even though I'm moving toward something I have wanted and dreamed about, something that very clearly is far more likely to be positive and better.

So I keep reminding myself that this is living. Trying new things, taking risks that seem likely to be beneficial, stepping outside my comfort zone in pursuit of personal growth and positive change, is all of what being alive is all about. I shouldn't feel stuck in the ground until I'm six feet under, after all. Staying stuck, sticking with anything that clearly isn't working, avoiding what's new and unknown is the antithesis of living: it's refusing to be fully alive. That's not who I am, and I'm sure it's not who any of you are.

I know that my house isn't exactly your relationship, particularly since, as an object, it doesn't have the ability to have the kind of power over me another person could have, and I also couldn't get as attached to it as I could to another person. While the conditions of my house are awful, my house itself can't manipulate me or try and control me. My house isn't doing anything maliciously, nor does it know it's treating me horribly and trying to rationalize it or someone make it's actions seem like my fault. My house also doesn't have the capacity to fix itself, unlike whoever you're in a relationship with.

My house isn't calling me names, isn't telling me I'm stupid or a slut, isn't accusing me of things I haven't done or trying to control where I go or who I talk to. My house isn't trying to keep me from my friends, family or other people who care about me and would make sure I'm always safe; my house isn't trying to limit me in what I do in my life so that it can feel superior to me or make it tougher for me to go. My house isn't destroying my cherished belongings on purpose. My house isn't hitting or punching me, isn't raping me or trying to coerce me into sex or pregnancies I don't want. My house isn't doing horrible things to me and telling me I asked for them. My house, itself, didn't actually make me any promises it knew it couldn't keep. My house also doesn't have the capacity to choose what it does or doesn't do, and isn't actively choosing to treat me badly. It earnestly can't help or change the state that it's in, unlike the person who is failing or abusing you who has chosen not to work on themselves to get better and to stop hurting you, others and themselves. My house isn't telling me that I couldn't do better, that it's as good as it gets. My house will let me leave a bad situation without trying to trick or force me into staying in something where I'm going to continue to be harmed.

My house isn't your relationship or your partner. If any of those things are happening to you in your relationship, your house, as it were, is in a much worse state than mine is. Which begs the big question: why are you staying when I'm leaving?

Like I said, I know leaving a bad relationship is hard, and that leaving an abusive relationship is even harder. I've been in that spot (which is some of why I feel so bothered by how it took me so long to recognize the problems with this house), and have had friends there, too. If you need help in leaving, come and ask for it. You can ask me or one of the staff here and we'll be happy to help you find local resources to help you out, you can call any number of hotlines, look up your local domestic violence/intimate partner violence shelter or support group or you can ask the people you know really love and care for you for help, being honest with them about what's going on.

But if you don't want to freeze through another winter, have the roof cave in on you or wind up more and more trapped in your interpersonal version of this sad, crumbling house, then you've got to take at least one step that'll get you to the kind of space that will earnestly be a good home for your heart and your spirit, even if those first steps feel shaky or your knees knock when you take them. I deserve and am worthy of that. So are you.


Sound Counsel: A Conversation With Lynn Ponton

Considering counseling or think you or a friend might benefit from some therapy? Here's a basic introduction and a shared conversation with adolescent therapist and author Dr. Lynn Ponton to clue you in on what to expect from the couch.

The Importance of Consent in Everyday Situations

Submitted by Cara on Mon, 2010-04-19 16:03

Yesterday, I had my hair cut.

As the stylist called my name, she asked if I would like a shampoo. I politely declined. She then noticed how thick my hair is and she said she was going to take me back to the sink to wet it. And being incredibly used to this, I readily agreed and followed.

But just as she had finished wetting my hair and I expected her to turn the water off, she started squirting stuff on my head.

I froze. I’m not great with confrontation, especially with strangers, and have difficultly forming exactly what I want to say in just a short moment. She kept rubbing my head, then squirting some more, rubbing and squirting, rubbing and squirting.

The salon smell was all around me, and finally when she’d finished rinsing, only to squirt yet more stuff on my head, I blurted out “so what’s all this stuff you’re putting on my head?”

“You don’t use conditioner?” she asked incredulously.

Once she’d finished lecturing me on why I should use conditioner, I opened my mouth again to say, “I mean, before, too. You put a lot of things on my head.”

“Oh, that? It was shampoo. Don’t worry, I’m not going to charge you for it. It just makes my life easier.”

The problem was that it made my life a whole lot more difficult.

You see, I’m allergic to almost all artificial scents. Quite a few popular natural scents, too. I can’t walk down the shampoo aisle, or the soap aisle, or the laundry detergent aisle in the store. I have to go to natural food stores and actively seek out all natural, unscented products, which is usually not an easy task. I can’t use normal cat litter or home cleaning agents, I can’t borrow a friend’s lotion, and I cringe at being around someone who is wearing cologne or perfume. If these products are actually put on my body, it’s a very unpleasant thing, indeed.

So I sat there through my actual haircut just waiting for it to be over, and begging for it to end soon. I tried to take breaths as shallow as possible, to keep as much of the scent out of my nose as I could. When she asked, this time, whether I would like any product put in my hair, I declined and said “I’m allergic to most products, actually.” Her “oh” was a guilty one, and I dropped other plans to rush the 20 minutes home and hop directly in the shower. My third shampoo and blow dry for the day complete, I could finally breathe again.

Contrary to how this post looks, I’m not writing it because I want to complain about a bad experience in customer service. I don’t doubt that the stylist was genuinely trying to make her own life easier, and genuinely thought she was doing me a favor in the process. I’m writing this post because of the simple fact that a favor to one person is not a favor to another. I’m writing this post because such situations are so common and can be so very, very easily avoided.

In the end, it could have been a lot worse. While I’m allergic to just about everything, my allergies aren’t particularly severe in the big scheme of things. My nose itches and runs, my eyes burn, and my head hurts. But I don’t usually break out in hives or a rash. I don’t get migraines and need to lay down for hours after exposure. My eyes don’t water, my skin doesn’t puff up, and my airways don’t close. I don’t have chronic pain issues that could be triggered by certain scents. I don’t have sensory issues that make it difficult to be touched. And surely there are many, many other problems I don’t have that I don’t even know enough to be aware of.

Though I don’t consider my own personal allergies to make me disabled, this is in part a disability issue. It’s in part about the way that most people seem to assume a “norm” and forget the huge number of people who don’t fit it, and who can be harmed by the assumptions. It is in part about the way that certain conditions are made invisible, forgotten about, or assumed to not exist until or unless told otherwise.

But ultimately, while accessibility, accommodation, and awareness are huge issues, and I think that every one of us should do our best to learn about those disabilities that we ourselves do not have, the problem I had yesterday was not even an issue of someone not being aware enough of what precise impact her actions could have on me. Though it certainly could have solved the problem in this particular instance, the ultimate cause of it was not her failure to consider that not all people can well-tolerate just any product being put on their bodies.

The issue was consent.

Consent is not just an issue in sexual situations, though we tend to talk about it largely as though it is. Consent is something that we negotiate or fail to negotiate in all of our interactions with other people, every time we touch or ask if we can touch. In this case, I consented to having my hair wet down. I didn’t consent to having product put in my hair, or to having my scalp massaged. My consent was assumed, and falsely. And while quite likely most people would have easily consented if asked “is it okay if I shampoo your hair free of charge,” I wouldn’t. The only way to know whether or not a favor is really a favor is to ask.

It’s wrong to take a person’s consent to one activity as consent to all related activities. And while those of us in anti-violence work already recognize this, it’s more than time to extend the principle beyond sex.

Many feminists and disability rights activists have made the argument long before I have, but I think it’s worth a repeat and a revisit. What if we didn’t assume our right to touch in everyday, non-sexual situations? What if we didn’t just take for granted that a certain touch will be okay? What if we were to not consider our own desires and thoughts about a certain touch, but those of the person we’re touching? Many would undoubtedly argue, and have argued, that the world would be a much colder and less intimate place. But I argue that it’d be a far more communicative place. It’d also be a world much safer to a wide variety of people. It’d be a world with a far more genuine respect for bodily autonomy and personal rights.

And yes, it very likely would transform the way that we view sex and sexual assault. If we viewed all touch as not a right but a privilege, all physical contact as requiring consent rather than acquiescence, our views on what a sexual interaction looks like and on what constitutes rape would also undoubtedly transform. But even if they did not, bodily rights matter in all circumstances, and reclaiming them in all situations, including those that are non-sexual, quite simply just matters. Our autonomy does not begin and end in the bedroom, or center around our erogenous zones. Our bodies belong to us, and every part of them has value.

(Reprinted with permission from Cara Kulwicki at The Curvature)


The Road Back From Whatever

Submitted by Heather Corinna on Thu, 2008-08-14 09:16

While out of town this weekend, between two plane trips and a couple late evenings up reading, I started and polished off Elliott Currie's The Road to Whatever: Middle-Class Culture and the Crisis of Adolescence in very short order.



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