How do I text my significant other without coming off as a thot or a whore? ...
When one person walks up to another person on the street and just starts punching them in the face, we don't call it boxing. We don't call it "unwanted boxing." We call it assault.
In Lebanon (or at least, in Beirut) the joke is that it is equally likely to see a woman in a mini skirt as it is to see a woman in a hijab.
In Lebanon (or at least, in Beirut), European tourists feel at ease that the Lebanese still speak a post-colonial French, and let Beirut be called the Paris of the Middle East.
In Lebanon (or at least, in Beirut), tourists and Lebanese alike flock to the beaches and the nightclubs, openly drinking alcohol, smoking hookahs, and belly dancing to both popular western and Arabic music, creating a strange moment that many see as cultural influence, and many others see as cultural infiltration.
Still—despite the post-colonial familiarity and acceptability of Lebanese culture—Lebanese women remain in many ways decorative objects, openly ignored, slighted or discriminated against in legislation.
Depending on your view, the answer to that question might seem really obvious or very tricky and hazy.
At a recent conference I was part of in London, Alan McKee presented Healthy sexual development: a multidisciplinary framework for research. What McKee and his colleagues determined to be the core parts of healthy sexual development had me jumping up and down in my seat with joy (literally: I may have disturbed my fellow attendees with my bouncing). It summed up the things we try to support, encourage and inform our users with and keep core at Scarleteen so well, and so much of what I think -- after many years of thinking hard about and working with these issues, and being fully and broadly immersed in them with a very diverse population -- truly is central to healthy sexual development.
I'm delighted to have permission to excerpt and reprint this framework here.
Earlier this week, in the context of another conversation, one of our users at Scarleteen mentioned that her feelings on abortion had changed to a negative when she learned that her mother's pregnancy had been unplanned, and that her mother considered abortion. She said that upset her, because she really liked existing. She did say she was still pro-choice, but her sentiment bothered me all the same. Some of why it bothered me was political, and also about the work that I do and have done. But in thinking about it, I came to the conclusion that the ways it bothered me most were intensely personal.
The truth is, I envy her. A lot. I envy she was able to have a discussion in which her mother made clear she had the right to choose and she chose to remain pregnant and parent her.
I throw around the words “fear” and “silence” often when it comes to sex ed. They’re loaded terms, perhaps, but these words best describe my experiences with sex education: my emotional reaction and everyone else’s approach, respectively. These words describe what I feel is not often expressed in the sex education debate.
Around the late 90s, I was in my “oh em gee, want to learn everything possible about puberty and sex” and after my parents exhausted the info available at the local library, I was lucky enough to discover Scarleteen.
It was still quite young back then, but it was knowledge, and that was something I was desperately hungry for. More importantly, it was more than just information; it was interactive. I could learn from older teens, from educators, from people my age. I became obsessive about checking the forums every day. It was a way for me to connect, to get information, to teach myself about sexuality, to have my questions answered, and to get to know my body.